Allah

Branches of Faith: Kindness to Parents (P1)

  • Birr Al-Walidain (Kindness to Parents) is obligatory upon all muslims, even concerning non-believing parents.
  • Linguistically, it is derived from the verb Barra which points to truthfulness, righteousness kindness and good conduct.

The prophet (ﷺ) said:

‎الْبِرُّ حُسْنُ الْخُلُقِ* وَالإِثْمُ مَا حَاكَ فِي صَدْرِكَ وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ

The essence of Birr is (manifested in) good morals (Akhlaq) whereas sinful conduct is that which turns in your heart (making you feel uncomfortable) and you dislike that it other people become aware of it.

  • Regarding parents and relatives, Birr pertains to obeying their orders (except in the disobedience of Allah ‎ﷻ), and *fulfilling their needs* and requirements. Its opposite is ‘Uquq عُقُوق’, which pertains to disrespect and neglecting/disregarding (their) rights.

Branches of Iman: Fulfilling Trusts (Part 1)

The word ‘Amânah’ (trust) is a very comprehensive term that entails: adherence to Islamic injunctions, fairness in dealings, and giving everybody their due. The decline in moral values such as honouring trusts is one of the signs of Qiyamah. Our Messenger (ﷺ) said:

“‏إِذَا ضُيِّعَتِ الأَمَانَةُ فَانْتَظِرِ السَّاعَةَ”‌‏.قَالَ كَيْفَ إِضَاعَتُهَا يَا رَسُولَ اللَّهِ، قَالَ “‏إِذَا أُسْنِدَ الأَمْرُ إِلَى غَيْرِ أَهْلِهِ، فَانْتَظِرِ السَّاعَةَ”‌‏
“When the practice of honouring a trust is lost, expect the Last Day.” He was asked: “How could it be lost?” He replied, “When the governance/authority is entrusted to undeserving people, then wait for the Last Day.”

The 3 types of trusts
1. A pledge made by a person to Allah ﷻ. Upon reciting the Kalimah and entering Islam, one declares complete submission to Allah and His messenger.

2. A pledge made by a person upon himself. e.g. a person takes an oath to perform a certain action for Allah.

3. A pledge made by two people, groups, governments, etc. This includes business transactions and marriages.

Remembering Allah ﷻ – Final Part

BRANCHES OF IMAN: Remembering Allah ﷻ – Final Part — Virtues of of Dhikr

1. Dhikr is Greater than Everything
The Messenger of Allah ﷺ said:
“The Mufarridūn have outdone everyone.” They asked: “Who are the Mufarridūn?” He ﷺ replied: “The men and women who frequently remember Allah.” (Muslim)

2. Frequent Dhikr Leads to Success
Allah ﷻ says:
_“Remember Allah much that you may be successful.” (Quran, 8:45)_

3. Dhikr Protects You from Being Amongst the ‘Losers’
Allah (subḥānahū wa ta‘ālā) says:
“O you who believe, let not your wealth and your children divert you from the remembrance of Allah. And whoever does that, then those are the losers.” (Qur’an, 63:9)

4. Dhikr will Save You from Regret
The Messenger of Allah ﷺ said:
“No people leave a gathering in which they did not remember Allah, the Almighty, except that it will be as if they are leaving the carcass of a donkey; and it will be a cause of regret for them.” (Abū Dāwūd)
He also ﷺ said: “The people of Paradise will not regret anything, except for those moments in which they did not remember Allah.” (Ṭabarānī)

5. Dhikr is a Protection against Shaytān
The Messenger of Allah ﷺ quoting Prophet Yaḥyā (ʿalayhis-salām) said:
“I command you to remember Allah. Verily, the parable of that is a man who goes forth while his enemies are fast upon him, and then he comes to a safe fortress, where he protects himself from them. In the same way, a servant will not protect himself against Shayṭān except by the dhikr of Allah.” (Tirmidhī 2863)

Remembering Allah ﷻ – Part 4

BRANCHES OF FAITH: Remembering Allah ﷻ – Part 4

● In terms of rank and virtue, the heart’s Dhikr is considered superior to the tongue while the perfect form is a combination of both. In Surah Aalu Imran (Qur’an 3:190 – 195), Allah ﷻ describes the people understanding & reason as those who combined the heart’s reflection with the tongue remembrance.

● Despite the heart’s Dhikr being superior, one mustn’t totally disregard the other form (tongue) even if it is devoid of reflection because the tongue through repetition can eventually move and inspire the heart.

● Sulaiman Al Khawas said: “Remembrance of God in relationship to the heart is like nourishment relative to the body, thus as the body cannot find pleasure in food when it is sick, likewise the heart cannot find the sweetness of Dhikr when it is in love with the material world.”

Remembering Allah ﷻ – Part 3

BRANCHES OF IMĀN: Remembering Allah ﷻ – Part 3

 

● Imam Al Ghazali said: The effective and beneficial remembrance is that which is consistent and accompanied by a present heart. As for mere verbal Dhikr while the heart is diverted, there is little benefit.

● The heart’s Presence?
It is when remembrance settles within the heart to the extent that the servant vividly recalls the pleasure, love, majesty, reward and punishment of Allah in every moment and situation. Thus when he buys/sells he doesn’t defraud, when he deals with people he doesn’t double-cross, when he is angry he doesn’t oppress, and when worships he doesn’t show off.

● With the above in mind, we can begin to appreciate the Aayah:

إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ

The true believers are only those whose hearts tremble with awe at the remembrance of Allah, whose faith increases when His revelations are recited to them, and who put their trust in their Lord.

Remembering Allah ﷻ – Part 2

BRANCHES OF IMĀN: Remembering Allah ﷻ – Part 2
● Dhikr (remembrance) is worship pertaining to the heart and tongue. It is the soul and companion of all good deeds. Thus righteous actions devoid of Dhikr are like a body without a soul.
It is the ever open door between Allah ﷻ and His slave so long as the slave doesn’t shut it through his heedlessness. Al-Hasanul Basri said: “Search for sweetness/contentment in three things: in Salah, Dhikr and recitation of the Qur’an. If you don’t find it (sweetness), then know that the door is closed”.

● Dhikr is not only perfomed in seclusion but also when one is amongst the people i.e. in gatherings & assemblies. Our beloved prophet ﷺ said:

“‏لاَ يَقْعُدُ قَوْمٌ يَذْكُرُونَ اللَّهَ عَزَّ وَجَلَّ إِلاَّ حَفَّتْهُمُ الْمَلاَئِكَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ.”‏

“When a group of people assemble for the remembrance of Allah, the angels surround them (with their wings), Allah’s mercy envelops them, Sakinah (tranquillity) descends upon them and Allah makes a mention of them before those who are near Him.” (Muslim).

Remembering Allah ﷻ – Part 1

● The essence of remembrance (Dhikr) is the absence of heedlessness and disregard. Many mistakenly limit it to being an exercise of the tongue alone. But the reality of dhikr is to recall the greatness and majesty of Allah in all times/circumstances while not disregarding His commandments and prohibitions – to combine the presence of the heart with the conformity of actions.

● Dhikr is an all encompassing act which, in addition to the ritual acts of worship (e.g. Salah), covers an array of activities of the tongue and heart (e.g. reciting Qur’an, tasbeeh). It involves thinking of and making mention of Allah at all times and in all facets of our lives. This is the worship that has no special time, but is performed constantly so that it permanently connects man’s life with Allah and His service.

● Our Messenger ﷺ said:

لَأَنْ أَقُولَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ أَحَبُّ إِلَيَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ

“To declare the glory of Allah, the praise of Allah, the oneness of Allah, and the greatness of Allah is more beloved to me than anything over which the sun rises” (Sahih Muslim).

Muharram 1444/2022 – Part 3

It is a certainty that in contrast to other months, Allah ﷻ has elevated the status of righteous deeds during the holiest months of the year (Muharram, Rajab, Ramadan, Dhul Qa’dah and Dhul Hijjah), thereby allowing us to be the recipients of countless rewards and benefits! Likewise, oppression and disobedience committed during these months is more grave and serious.

One of the worst forms of disobedience and oppression particularly prevalent during the month of Muharram is the maligning of the prophet’s companions and the fabrication of lies against them. How can people even comprehend cursing them when Allah ﷻ has said concerning them:

وَالسّٰبِقُوْنَ الْاَوَّلُوْنَ مِنَ الْمُهٰجِرِیْنَ وَالْاَنْصَارِ وَالَّذِیْنَ اتَّبَعُوْهُمْ بِاِحْسَانٍ رَّضِیَ اللّٰهُ عَنْهُمْ وَرَضُوْا عَنْهُ وَ اَعَدَّ لَهُمْ جَنّٰتٍ تَجْرِیْ تَحْتَهَا الْاَنْهٰرُ خٰلِدِیْنَ فِیْهَا  اَبَدًا ذٰلِکَ الْفَوْزُ الْعَظِیْمُ

And the foremost pioneers of the Muhajirin (those who migrated from Makkah to Madinah) and the Ansar (the citizens of Madinah who helped the Muhajirin) and also those who followed them exactly in virtue; Allah is well-pleased with them and they are well-pleased with Him. He has prepared for them Gardens under which rivers flow, to dwell therein forever. That is the supreme success.[Surah At Tawbah].

 Concerning the Sahabah, the great Taabi’ee scholar Hassan al Basri (d. 110 A.H) said:

قتال شهده أصحاب محمد ﷺ و غبنا ، و علموا و جهلنا ، و اجتـمعوا فاتبعنا ، و اختلفوا فوقـفنا

These were battles that the Sahabah engaged in and we were not present. They were fully aware of all the circumstances relating to them and we are ignorant of that. We follow the Sahabah in whichever matter they were unanimous. We adopt silence concerning any matters about which they disputed.

Who is Allah?

Know that Allah (may He be Glorified and Exalted) says in His Preserved Book, “And I have not created jinn and mankind except that they worship Me” (51:56).

Hence, it is absolutely necessary for every legally responsible individual to know the reality of faith (iman) and religious practice (is/am), and his knowledge must be based on proofs. It is obligatory (fardh} for him to learn chat by which his worship will be sound and valid and to practice accordingly, while believing in those tenets of faith for which he has been made responsible in this life, in order to succeed [in both abodes] with the good pleasure of his Master (may He be glorified and exalted) and with His reward. As for [sound] creed, it is for the heart to believe in, and the tongue to affirm, all that is known to have come from Allah Most High. We declare that

a person is of this creed by [his own] assertion, i.e., by his saying: I bear witness that there is no deity but Allah;’ and I bear witness that MuJ:iammad ~is His

servant and Messenger, the one sent with truth for all of humanity and jinn. This amount of belief. along with its utterance [even] once in a lifetime, is sufficient for the believer’s salvation from eternal punishment in the Fire, yet it is encouraged to repeat it constantly in order to attain unto higher degrees [in Paradise].

Allah is the proper name applied to the One True Divine God Who exists necessarily by Himself, Whose most beautiful Names describe His Divine Attributes. Allah says in Surah Al-Hashr, 22-24:

هُوَ  ٱللَّهُ  ٱلَّذِى  لَآ  إِلَٰهَ  إِلَّا  هُوَ  ۖ  عَٰلِمُ  ٱلْغَيْبِ  وَٱلشَّهَٰدَةِ  ۖ  هُوَ  ٱلرَّحْمَٰنُ  ٱلرَّحِيمُ

“He is Allah—there is no god worthy of worship except Him: Knower of the seen and unseen. He is the Most Compassionate, Most Merciful.

هُوَ  ٱللَّهُ  ٱلَّذِى  لَآ  إِلَٰهَ  إِلَّا  هُوَ  ٱلْمَلِكُ  ٱلْقُدُّوسُ  ٱلسَّلَٰمُ  ٱلْمُؤْمِنُ  ٱلْمُهَيْمِنُ  ٱلْعَزِيزُ  ٱلْجَبَّارُ  ٱلْمُتَكَبِّرُ  ۚ  سُبْحَٰنَ  ٱللَّهِ  عَمَّا  يُشْرِكُونَ

He is Allah—there is no god except Him: the King, the Most Holy, the All-Perfect, the Source of Serenity, the Watcher (of all), the Almighty, the Supreme in Might, the Majestic. Glorified is Allah far above what they associate with Him (in worship)

هُوَ  ٱللَّهُ  ٱلْخَٰلِقُ  ٱلْبَارِئُ  ٱلْمُصَوِّرُ  ۖ  لَهُ  ٱلْأَسْمَآء ٱلْحُسْنَىٰ ۚ  يُسَبِّحُ  لَهُۥ  مَا  فِى  ٱلسَّمَٰوَٰتِ  وَٱلْأَرْضِ  ۖ  وَهُوَ  ٱلْعَزِيزُ  ٱلْحَكِيمُ

He is Allah: the Creator, the Inventor, the Shaper. He ˹alone˺ has the Most Beautiful Names. Whatever is in the heavens and the earth ˹constantly˺ glorifies Him. And He is the Almighty, All-Wise.”

  • Allâh is the One, the Sole, the Indivisible and Unique. He has neither a son nor a partner nor an equal. He is the Sole Creator and Sustainer of the universe. His Essence does not resemble any essence. He is not contained in anything, nor is anything contained in Him. “There is nothing like Him (Ash Shura, 11)”.

Allâh says:

قُلْ  هُوَ  ٱللَّهُ  أَحَدٌ – ٱللَّهُ  ٱلصَّمَدُ – لَمْ  يَلِدْ  وَلَمْ  يُولَدْ – وَلَمْ  يَكُن  لَّهُۥ  كُفُوًا  أَحَدٌۢ

Say, (O Prophet,) “He is Allah—One (and Indivisible). Allah—the Sustainer ˹needed by all˺.

He has never had offspring, nor was He born. And there is none comparable to Him” (Surah Al-Ikhlas).

 

  • He is the Creator in Whose Hand is the disposal of all affairs. There is none to resist His Command, or alter His Decision. Allâh says:
بَدِيعُ  ٱلسَّمَٰوَٰتِ  وَٱلْأَرْضِ  ۖ  وَإِذَا  قَضَىٰٓ  أَمْرًا  فَإِنَّمَا  يَقُولُ  لَهُۥ  كُن  فَيَكُونُ

He is the Originator of the heavens and the earth! When He decrees a matter, He simply tells it, “Be!” And it is! (Surah Al-Baqarah, 117)

  • He is the Merciful Whose Mercy encompasses everything. The Prophet Musa phandle and describes Allah:
قَالَ  رَبِّ  ٱغْفِرْ  لِى  وَلِأَخِى  وَأَدْخِلْنَا  فِى  رَحْمَتِكَ  ۖ  وَأَنتَ  أَرْحَمُ  ٱلرَّٰحِمِينَ

Moses prayed, “My Lord! Forgive me and my brother! And admit us into Your mercy. You are the Most Merciful of the merciful”  (Surah Al-A’raf, 151). 

Allah also says:

وَرَحْمَتِى  وَسِعَتْ  كُلَّ  شَىْءٍ

But My mercy encompasses everything (Surah Al-A’raf, 156).

  • He is Wise in all His Actions and just in all His Decrees. His Justice ensures order in the universe in which nothing is out of order. Allah says:
شَهِدَ  ٱللَّهُ  أَنَّهُۥ  لَآ  إِلَٰهَ  إِلَّا  هُوَ  وَٱلْمَلَٰٓئِكَةُ  وَأُو۟لُوا۟  ٱلْعِلْمِ  قَآئِمًۢا  بِٱلْقِسْطِ  ۚ  لَآ  إِلَٰهَ  إِلَّا  هُوَ  ٱلْعَزِيزُ  ٱلْحَكِيمُ

Allah ˹Himself˺ is a Witness that there is no god ˹worthy of worship˺ except Him—and so are the angels and people of knowledge. He is the Maintainer of justice. There is no god ˹worthy of worship˺ except Him—the Almighty, All-Wise (Surah Aalu-‘Imran, 18). 

  • Allah is everlasting, Self-Subsisting, the Sustainer. He is the Omniscient, Whose knowledge comprehends in the most perfect manner all things, hidden or open, the small and the great: “And whether you keep your talk secret or disclose it, verily, He is the All-Knower of what is in the breasts (of men). Should not He Who has created know? And He is the Most Kind and Courteous (to His slaves), All-Aware (of everything).” (Sürat Al-Mulk, 67:13-4)

Nothing is absent from His knowledge,nor anything is hidden from Him even if it be the weight of the smallest ant (10:61). Whether at rest or in motion, the state of things is known to Him prior to and during its occurrence.

  • He is neither “unaware nor forgets.” (Surat Tâ-Hâ, 20:52)
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